Facing Our Failure: A review (part 1)
Deaver, Todd. Facing Our Failure: The Fellowship
Dilemma in Conservative Churches of Christ.
Todd Deaver sees a problem with the church. In a nutshell, he believes the church’s view and practice of fellowship is wrong and must be changed. In this multi-part review, I will take a look at Deaver’s arguments and address as much as I can from what some would call my “conservative” point of view. Let me be clear that I will not present counter-arguments to Deaver’s work in this initial article. Instead, I will attempt to give the reader a feel for where the author is coming from. In this first part, we will look at some basics.
Deaver has been in full-time ministry for 12 years, and is currently the pulpit minister for the Church of Christ in Oliver Springs, Tenn. He began preaching in 1989 while enrolled in the Southwest School of Bible Studies in Austin, Tex. After his graduation in 1990, he began attending Freed-Hardeman University in Henderson, Tenn., receiving a BA in Bible and Philosophy in 1992 and a master’s degree in 1997. He and his wife Janel have two daughters.
The copy of Facing Our Failure that I utilized for this review was a paperback edition, 6″ x 9″. Facing Our Failure is organized into five main chapters not including the introduction and conclusion. There is an appendix and a bibliography to round out the book. Deaver is to be commended for his writing style, which is straightforward and logical, and will be easily accessible to most readers. He presents his arguments in a simple and easy-to-understand manner. The book is extremely well-documented, and the footnotes are a big part of the book’s content. Even if you disagree with Deaver, his research is to be appreciated, and his footnotes and bibliography can be used as a quick reference to brotherhood literature on many “hot button” topics.
As for his thesis, it is pretty simple. He believes that the churches of Christ have been inconsistent in the practice of fellowship (p. 14). He attempts to demonstrate that this inconsistency shows in how the church handles a variety of issues on which we sometimes find disagreement.
In his introduction, he presents a laundry list of problem issues: Instrumental music in worship, women preachers, observing the Lord’s supper on days other than Sunday, divorce and remarriage, biblical inerrancy, direct operation of the Holy Spirit, and fellowship with denominations. He says these issues have “desecrated the precious unity of Churches of Christ” (p. 11). But, he writes:
“…there are other issues over which we disagree but don’t divide. Many of them seem just as serious as the ones named above–some of them even involve our public worship, just like instrumental music–and they are often opposed on exactly the same grounds. But for some reason we tolerate diversity in these areas and remain united. Why?” (p. 11).
Among the issues that he says we tolerate diversity in are singing religious songs with instruments in our homes, listening to instrumental “contemporary Christian” music, clapping hands during songs in worship, the use of praise teams, praying to Jesus, drama in worship, head coverings for women, different teachings on marriage and divorce, elder qualification issues, and several others (pp. 52-55).
Deaver’s point is this: If we divide over instrumental music, why do we not divide over, for instance, clapping during singing in worship? Throughout his book, he cites examples of one gospel preacher teaching something on a certain issue, then Deaver shows where another gospel preacher disagrees, but remains in fellowship with the one with whom he disagrees. Why can the church not do this with instrumental music, he asks? It is all about consistency, he says.
“Some brethren, though, will see: a theology that can’t be consistently applied is one that is fundamentally flawed. Something must change” (p. 14).
With these concepts from Deaver’s book in mind, we can look further at what he says is his primary goal:
“That’s why the sole purpose of this book has been to destabilize the traditional view” (p. 108). “The sole purpose of this book, therefore, is to help traditional brethren see that their current view of fellowship cannot be defended and ought to be abandoned. We must turn to something else.” (p. 109).
Because of the inconsistencies that Deaver sees in church doctrine, he feels the current state of teaching on fellowship should be abandoned, and replaced with…something else. The “something else,” however, is left out of the current work. Deaver says this is by design. To do so, he says, would risk attacks from those who would oppose a novel solution to what he perceives as the problem, without actually admitting there is a problem to begin with. He writes,
” My contention is that the dilemma should be faced on its own, before any possible solution is considered or critiqued. If the alternative approach is refuted by means of traditional beliefs and arguments, and if those traditional beliefs and arguments are not-and cannot be-consistently implemented (as this book has, I believe, shown), then the traditional beliefs and arguments are themselves flawed and cannot be validly used as an answer to the alternative paradigm” (p. 109).
So, is the current understanding of fellowship among churches of Christ a “web of self-contradiction,” as Deaver states (p. 14)? Or are there factors about doctrine and fellowship that Deaver has overlooked in his work? We will examine these issues here in the coming days and weeks. Stay tuned…
Other reactions
Although most reviews of Facing Our Failure are by far not conservative, I present some links here in case anyone wants to get a well-rounded set of opinions on this book. I make no endorsements on teachings, associations, etc., in regard to these sites. They are provided merely for further information.
Gil Yoder’s review (Part 1 — he has a series going, this is the first)
As more reviews pop up, I will post a link.
Comments are currently closed.
the7ones.com
Matt,
I look forward to your series. I appreciate your fair summary of Todd’s book and citations to comments from both conservative and “liberal” elements within the Churches of Christ.
Allow me one nit to pick. I don’t mind being called a “change agent” or “progressive” or even “wrong.” I disagree with being referred to as “liberal.”
In theological circles, “liberal” generally refers to a school of thought that questions the inspiration of scripture and even whether Jesus was both God and man.http://demo.lutherproductions.com/historytutor/basic/modern/stories/liberal-theology.htm
Obviously, none of the bloggers you mention fit that description.
In the Churches of Christ we sometimes use “liberal” to refer to those who have a broader view of grace than we or who consider something permitted that we do not. But that is not the correct use of the term.
Worse yet, many have argued that because a brother approves, say, instrumental music, he must therefore be a liberal and so he must also deny inspiration and the incarnation. That’s what happens when we use the same term for two radically different things.
Jay
Jay,
Thank you for your kind comment. Todd’s book is worthy of discussion, and I’m sure there will be plenty of it ahead.
I understand. Over and over I have said that I despise labels, and misunderstandings like this are why! If you will notice, I did not use the term “liberal” in my article, only in the very last sentence of the postscript. My intent was to say that no matter who writes the review, I will try to include a link for reference. In no way was I implying that you or any other blogger was a liberal in the way you understand the term, any more than I was implying any of you were conservatives. Just trying to say I plan to be fair.
Just in case I cause any further offense, I will alter that last line.
Thanks again for coming by, I look forward to talking with you in the future!
May God bless you in all things according to His will.
Matt
Matt, I am looking forward to your review. I know that we may not agree on issues but when everything has been said we remain brethren. God Bless your efforts.
Dell,
Thank you, brother. I appreciate you for stopping by. I’ll try to get some more of the review up as soon as possible.
Matt
[...] he will resume at some point. In the meantime, bro. Matt Clifton has taken up the task at his website, so we look forward to studying his review and dialoguing with him on the fellowship dilemma. Matt [...]
Matt,
Thanks for the fair review. I look forward to reading more as you discuss your understanding of the book.
Grace and peace,
Rex
Rex,
Thanks! I appreciate you coming by. Wish I had some coffee and donuts for everyone, looks like it is starting to get busy around here.
Talk to you soon,
Matt
I too will be looking in on your reviews.. I am sure that I will be enriched through them. Shalom brother.
Bobby Valentine
The summary only makes us want to hear more.
After reading Todd’s book, I find it hard to dispute that the “big shots” have not yet come up with a consistent doctrine of who to fellowship and how to approach fellowship. Seems to me that Todd’s book is devastating in that regard.
I also find it hard to imagine a rebuttal to Todd’s work that does not present a Eureka moment about how to determine fellowship. Failing that, we are still left with all the inconsistencies Todd lists. The appendix on Divorce/Remarriage would also have to be resolved. I don’t see that happening.
Wouldn’t any response/critique have to solve all these problems?
GW,
Thanks for your comments. I’m trying to fit a review in amongst my ministry duties, family responsibilities and educational obligations. Lord willing, I’ll have my second part up in a couple days, maybe as early as tonight.
I understand what you are saying. One problem with Todd’s work, as I see it so far, is that pointing out that brethren are inconsistent in application of fellowship standards does not mean there is no standard, nor does it mean that there is not someone, somewhere within the church practicing the biblical standard.
The same could be said for our standard of sin. A person could go through the brotherhood and point out places where we practice sin, or have different opinions on sin. But that certainly would not bring one to the conclusion that we need to be more lax on sin. Instead, it would mean that we need to be more biblical in our practice and observance of God’s commands against sin.
Thanks again, GW. I really appreciate your comments, and your visit.
Matt
Bobby,
Thanks. Hopefully I’ll get some more done on this soon.
Matt
Hi again Matt.
The inconsistencies are very important, since so many of those who hold them believe and teach, as Todd points out, that 2 John 9,10 requires correct boundaries of fellowship in order to be in fellowship with God.
Someone might be practicing the biblical standard, but if it is any of these “big shots”, it can only be one of them, since they are inconsistent. That should mean that we can’t be in fellowship with all of them… only the one who has it right, which would mean a VERY small group indeed.
Note: When I have used “big shot” I really don’t mean anything at all derogatory. These guys are prominent men and very respected. I am neither.
I suppose I wonder how there is any hope for the “normal” approach when such a fundamental issue as divorce/remarriage can’t even be something all these guys agree upon.
I think Todd has commented upon your general solution, which would be to be more consistent. Unless there is brotherhood agreement upon that at all levels very very soon, I can’t see how anything other than an incredible period of marking false teachers / disfellowshipping would “solve” this problem.
I really hope to read what you think. So far, I have a lot of trouble imagining a solution that does not involve admitting Todd has it correct. Being one of those “conservative” brothers Todd refers to, I have found this a very interesting wake-up call.
GW,
Say a prayer for me, then, and I will try to get some further study done. I’m on no one’s side, I just want to be on God’s side. Ultimately we can only go back to the Bible to sort it all out.
Talk soon, Lord willing.
Matt
Looking forward to what you have to say.
God bless,
Zach
Zach,
Thanks. I appreciate you stopping by.
Matt
Hello Again, Matt,
I’m going to have to INSIST I not read another of your blogs today or I’m not going to get anything done!
WHAT an eye opening blog about a problem no one in the churches of Christ should ignore. By the way, I neither know Deaver nor have I read his book. So, take my comments for whatever they’re worth.
At SaintsMeet I have a discussion that runs along these same lines. It asks, “Restoring the church & America With a Biblical World View?” http://www.saintsmeet.com/profiles/blogs/restoring-the-church-amp
I found out right away by mistakenly posting this discussion on someone else’s page that many people don’t know what a “Biblical World View” means and why it is so important. So, that’s explained now, right up front. Deaver’s book, however, punctuates exactly what I am saying. I can say tbis even though I know neither the man nor his book. How?
Few of us in the west have a remarkable Biblical World View. It is pagan in many respects and included the view even of this writer even though I was a GOOD “church of Christer.” Until I TRIED what I’m going to suggest I wouldn’t have accepted such a simple tool as THE MOST EFFECTIVE method of winning the lost, discipling them, making the message viral and duplicable all at once and all at the same time getting rid of the divisions of fellowship. Christian churches planting other churches, elders and deacons are automatic and the only interests worthy of mention. Division simply vanishes as easily as it came upon the church when we stopped narrating God’s word. Ahem!
Were it not for the fact that I’m giving this work away, I could be accused of profit mongering, but for the sake of the kingdom I DO pray a profit for the Lord’s church and kingdom.
Narrating God’s word is a biblically approved example most of us have ignored, to the western church’s dilemma. Even though 75% of the bible is narrated, we are mostly expositively teaching and preaching it. Thankfully, we’ve followed a biblically approved example in our teaching and preaching, but it’s only 10% of the biblically approved examples while the other 15% is poetical (though much of that is narrated)!
What we are finding out in India is that these questions of fellowship are falling away by themselves due to getting right down to practicing a biblical world view. We have been going into the denominations and whole Churches are repenting and becoming simply, “the church of Christ meets here.” Men have stopped calling themselves and others “Pastors” and are increasingly opting for all the bible they DO.
Brother, what I think is the evil here is focusing on the problem rather than the solution. The solution is to get back to the bible as fast as we can, and there is no more powerful and effective way than narrating the bible in chronological, sequential order. For an example, please go to the following link and start. If you want more of the science and argument, then click the links therein. Otherwise, just try reading ALOUD with as much meaning as you would give when telling the story to a child: https://docs.google.com/Doc?docid=dgqtv9ff_175cj2nj7f6&hl=en
The most important thing about this is that one can TEST it upon himself in the privacy of his own study. Just read the stories out loud. Not a whisper, but a mumble if necessary, and yet with as much meaning as one would give it to a child, Rom 10:17 “hear” verses “read” or “study.” I cannot over emphasize that.
Let us praise God!
Don,
Thanks, brother. I will be sure and look at your material when I get a chance, and I appreciate you calling it to my attention.
God bless you,
Matt
[...] This is the second part of an ongoing examination of Todd Deaver’s book, Facing Our Failure. The first installment is here. [...]
[...] begun a review of Facing Our Failure several weeks ago with a summary of the book’s argument (Part 1), Matt Clifton has resumed his critique this [...]